Konstantin P. Kovalev
(literary pseudonym -
Konstantin Kovalev-Sluchevsky) - writer, historian, television anchorman and
host, culture expert and traveler. Professor of the Institute of journalism
and creative writing - IZHLT, Moscow. (Born 09.27.1955, www.kkovalev.ru).
In particular - the author of the books:
-Starting point of the Russian music,life of composerBortniansky
-
Savva Storozhevsky. Life: facts and myths, legends and
hypotheses
Description:
Life
of Russian of 18th century composer
Bortniansky
introducing and the achievement. Hiding in the shade of the masters of
19 centuries, it approaches to the real image of the musician who is not
known excessively, searches the music circumstance of that time and the
source of the Russian national theology.
SBN:4-7880-6105-8
See also page of this
site:
All around Dmitry Bortniansky - here ›››
Russian
composer, studied with Galuppi in St. Petersburg and Venice. After producing
two operas in Italy, in 1779 he returned to St. Petersburg. There, in 1796,
he became director of the Imperial Chapel Choir, for which he set a high
standard. He wrote mainly church music, combining Russian church style and
Italian style. In 1881, Tchaikovsky completed an edition of his church
music, published in 10 volumes.
The Columbia Encyclopedia,
Sixth Edition. 2001-05.
• •
•
A wealth of glorious treasures, a magnificent bounty was left to us by the
exuberantly generous, incredibly talented Russian musical 18th century.
St.Petersburg… The glittering capital of 18th century Russia… The first
Russian operas, small, but priceless gems – “Russian songs”, published in
St.Petersburg in the mid-18th century, destined to speedily enchant all of
Europe with their artless beauty, the birth of powerful instrumental music –
a sensation, worthy of being entered into the Guinness Book of Records! The
18th century became an acknowledged summit in the evolution of Russian
church music, the result of eight centuries of existence of this most
ancient music genre in Russia.
The brilliant Russian composer Dmitry Bortnyansky… In just a matter of
several dozen years ago, this name was almost the only one among the names
of Russian composers of the 18th century which was familiar and acknowledged
by the music world. What a remarkable paradox of history this is: the
astoundingly rich, opulent Russian musical 18th century, which, in its time,
had roused, with its exuberance and freshness, all of musical Europe – and
then almost two centuries of oblivion for Russian art of that period. Many
of Bortnyansky’s compositions are sensational discoveries, made in the
second half of the 20th century, and one of the most generous sources of
these are the archives of the St.Petersburg palaces.
Just several dozen years ago we were familiar with Dmitry Bortnyansky
exclusively in the capacity of church composer. However, we are now wise to
the fact that Bortnyansky authored over two hundred opuses, a major part of
which are secular! To begin with, he acquired recognition as an opera
composer. Incidentally, this fame began to take hold in Italy, where
Bortnyansky studied for ten years. Later, he became court composer in the
times of Catherine the Great. Still later, he worked at two courts: that of
the Empress, and at the “minor court” – of the future heir Pavel.
All of Bortnyansky’s instrumental chamber music is written specifically for
the minor court – for concerts at the Pavlovsk palace, the environs of
St.Petersburg. Among those who performed his music, were, traditionally, the
royalty themselves. For example, Pavel’s wife, Maria Fyodorovna, was quite
an appreciable harp player…
Russian instrumental music of the 18th century is, perhaps, one of the most
fascinating pages in the “history” of Russian music. After all, Russia is,
traditionally, a vocal country. Of course, this doesn’t mean Russians didn’t
have music instruments, but prior to the 18th century, these were
exclusively folk. Throughout the entire period before that, professional
art, in the course of some eight centuries, was strictly limited to the
sphere of Russian church choral music a’capella.
At the beginning of the 18th century, Russian art embarked on a vibrant
dialogue with Europe – as a result of which foreign “guests” ventured to
make their way here – the clavichord, flute, French horn, cello…
It might seem practically inconceivable, but in under a century, Russia
developed its own national instrumental school! This music doesn’t require
condescending concessions due to time factor… And instrumental music of
Maxim Berezovsky, another revelation of the 18th century which emerged just
recently, is another proof to it. For two centuries nobody had an inkling of
its existence, and Berezovsky was remembered, but vaguely, as a choral
composer.
In the 18th century St.Petersburg and all of Russia were experiencing a
musical boom. Quite a commendable fashion of the day, you have to agree:
practically every person played at least some kind of music instrument.
Moreover, believe it or not, but a great many people wrote music just for
themselves. Listening to it, one can successfully gauge the general cultural
atmosphere of the time...
The Voice of
Russia
All
about Bortniansky's hymn "Kol slaven" ("How Glorious is Our Lord")
Music
(note) Hymn "Kol slaven"
of Bortnyansky,
printed at the
beginning of the
XIX century
The well-known hymn -
"Коль славен" ("Kol slaven"
or "How
Glorious is Our Lord
in Zion"; considered up to now as the Hymn of Russian emigration) was
written by the composer with the text of poet M.M. Heraskov - at the end of
XVIII century (version - 1822). Printed notes of this hymn are known.
Some time was considered as formal national hymn of the Russian state
(served for a considerable time as the national anthem of the Russian
empire). It was frequently executed in public places and at assemblies.
The hymn also was very popular outside Russia.
In XX century the Hymn was executed with choruses of Russian emigration.
Sometimes the melody sounded in performance of orchestras. Record of Russian
emigrants (the rare edition), execution of the Hymn by an orchestra under
A.A.Skrjabin's management and under protection of Association
Russian Imperial Horse Guards and Horse Artillery in Paris (1950-th) is
known.
The tune composer wrote for a hymn popular with
freemasons, traveled to English speaking countries and came to be known by
the names Russia, St. Petersburg or Wells; in Germany, the song was paired
with a text by Gerhard Tersteegen(1697-1769;
from one of his hymns), and became a well-known chorale and traditional
closing piece to the military ritual Großer Zapfenstreich (the Ceremonial
Tattoo).
Original German text:
Ich
bete an die Macht der Liebe,
Die sich in Jesu offenbart;
Ich geb' mich hin dem freien Triebe,
Mit dem ich Staub geliebet ward.
Ich will, anstatt an mich zu denken,
Ins Meer der Liebe mich versenken.
Wie bist du mir so zart gewogen,
Und wie verlangt mein Herz nach dir;
Durch Liebe sanft und stark gezogen,
Neigt sich mein Alles auch zu dir!
Du traute Liebe, gutes Wesen,
Du hast mich und ich dich erlesen.
O Jesu, daß dein Name bliebe
Im Herzen tief gedrücket ein!
Möcht deine treue Jesusliebe
In Herz und Sinn gepräget sein!
Im Wort, im Werk und allem Wesen
Sei Jesus und sonst nichts zu lesen.
Prior to the October revolution in 1917, the tune was played by the Moscow
Kremlin carillon (in bell tower) every day at 15 o'clock and at 21 o'clock
exactly.
James Benjamin
Blish (an American author of fantasy and science fiction), who novelized
many episodes of the original series of Star Trek, noted in one story, Whom
Gods Destroy, that Bortniansky's "Ich bete an die Macht der Liebe" was the
theme to which all Starfleet Academy classes marched to their graduation.
The Title of
the printed libretto of Bortniansky's opera "Creonte".
The opera's premiere took place in Venice
(theatre
"San Benedetto", 1776).
• •
•
•
• •
The translator of book
(Bortniansky) on Japanese language Naoki Usami (Tokyo) and the author of
book Konstantin Kovalev (Kovalev-Sluchevsky).
During a meeting in Moscow
(in old, now destroyed, hotel "Moscow" near to the Red Square and the Moscow
Kremlin).
June, 1996.
•
• •
Konstantin Kovalev. Savva
Storozhevsky. Life: facts and myths, legends and hypotheses.
- M.: Molodaja Gvardia, 2007. - 416 p.: ill.
(A series "Life of outstanding people" - ZZL: № 1078. 15000 copies).
ISBN 978-5-235-03055-8
Second edition - M.: 2008. - 416 p.: ill. (ZZL: № 1098. 5000 copies).
ISBN 978-5-235-03087-9
A biography
of one of the most prominent of Russian confessor. This is a readable
account of the St. Savva life, based on scholarly research but intended for
the general reader as well as those who are already connoisseurs of Russian
history. The author has considered the various facts and myths, legends and
hypotheses. In result the author offers new datings. The majority of the
known historical dates connected to St. Savva name, demand revision and
changes. The author puts forward two ten new hypotheses. Even the text,
which is published at the end of the given page of a site, - already
possible to name out-of-date.
The book is
illustrated with virtually all the portraits and other pictures surviving
which relate to St. Savva life. The book reflects Russian (Asian and
European) life at the end of the 14th and in the beginning of the 15th
centuries.
The author
worked in domestic archives and libraries for collecting materials for a
spelling of the books about Savva Storozhevsky, about starting point and
development of Russian state, church and cultural life in this epoch. The
book about Savva Storozhevsky and his epoch was published in a series "Life
of outstanding people" (ZSL, mass editions - 15000 copies). Now it is the
thirst full and extensive biography, the main and capital works about the
Russian confessor.
Spas Zvenigorodsky (Christ the Redeemer).
Andrei Rublev icon discovered in the Zvenigorod in 1918-1919.
Now - in Tretyakov Gallery of Moscow
St.
Savva Storozhevsky, fresco of 19 centuries from an altar of a cathedral of
Birth of Virgin
The bell tower (clock-tower) of the Savva monastery
(boasting the clock that the czar had brought from the town of Smolensk, on
1655)